Results for 'Cheng Chung Wu'

989 found
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  1.  7
    Application of Big Data Complexity Analysis Hedging Operation of Derivative Financial Products.Cheng Chung Wu, Menglin Yang, Tiantong Yuan, Qionghui Fu & Ya Ju Tsai - 2021 - Complexity 2021:1-18.
    This study is based on the situation of Taiwan listed companies as derivative financial products from 2015 to 2017, analyzing the relationship between the hedging of derivative financial products and characteristics of enterprises and the factors that affect the hedging decision-making of companies. It is found that even after the announcement of Taiwan’s No. 34 and No. 36 bulletins, there are still some problems that are needed to improve in the disclosure of derivative financial product investment information by Taiwan’s listed (...)
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  2.  13
    Mengzi and Lévinas: The Heart and Sensibility.Chung-Ying Cheng, Jun Feng, Yi Jiang, Wu Xiaoming, Giovanni Levi & Ma Lin - 2008 - Journal of Chinese Philosophy 35 (4):571-577.
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  3. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  4.  21
    On internal onto-genesis of virtuous actions in the wu Xing pian.Chung-Ying Cheng - 2010 - Journal of Chinese Philosophy 37 (s1):142-158.
  5.  2
    On internal onto‐genesis of virtuous actions in the wu Xing pian.Chung-Ying Cheng - 2010 - Journal of Chinese Philosophy 37 (s1):142-158.
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  6.  3
    On Internal Onto-Genesis of Virtuous Actions in the Wu Xing Pian.Chung-Ying Cheng - 2010 - Journal of Chinese Philosophy 37 (5):142-158.
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  7.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  8.  78
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  9. Chung yung chʻeng tzu ti yen chiu.Yi Wu - 1972
     
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  10. Wei wu pien cheng fa shih kuan yü shih wu ti lien hsi ho fa chan ti hsüeh shuo.Chung-pʻing Chʻen - 1957
     
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  11.  32
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  12.  44
    On Harmony as Transformation: Paradigms from the I Chinaa.Chung Ying Cheng - 1989 - Journal of Chinese Philosophy 16 (2):125-158.
  13. Wu Wei after zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  14.  10
    Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The Wealth of Nations provides the perfect basis for studying the international transmission of economic ideas as it is generally considered to be the foundation of modern political economy, and still continues to be read after more than two centuries. Its appeal crosses national, cultural, and ideological boundaries -- countries investigated here range from China to Sweden (...)
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  15.  42
    Braudel's Concepts and Methodology Reconsidered.Cheng-Chung Lai - 2000 - The European Legacy 5 (1):65-86.
  16.  35
    Braudel's Memories of the Mediterranean.Cheng-Chung Lai - 2002 - The European Legacy 7 (2):225-228.
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  17.  39
    Receptions of the wealth of nations.Cheng-Chung Lai - 1996 - The European Legacy 1 (7):2069-2083.
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  18.  41
    Two biographies on Braudel.Cheng-Chung Lai - 1998 - The European Legacy 3 (3):89-92.
    Fernand Braudel. By Giuliana Gemelli. (Paris: Editions Odile Jacob, 1995), 376 pp. Braudel. By Pierre Daix. (Paris: Flammarion, 1995), 565 pp.
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  19.  44
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  20.  68
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  21.  7
    The Relationship between SES and Reading Comprehension in Chinese: A Mediation Model.Cheng Yahua & Wu Xinchun - 2017 - Frontiers in Psychology 8.
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  22.  22
    Reflections on Things at Hand: The Neo-Confucian Anthology.Chung-Ying Cheng - 1970 - Philosophy East and West 20 (4):423-427.
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  23.  55
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  24.  55
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  25.  32
    University students' self‐efficacy and their attitudes toward the Internet: the role of students' perceptions of the Internet.Hsinyi Peng, Chin‐Chung Tsai & Ying‐Tien Wu - 2006 - Educational Studies 32 (1):73-86.
    The attitudes and the self?efficacy that characterize learners relative to the Internet have been identified as important factors that affect learners? motivation, interests and performance in Internet?based learning environments. Meanwhile, learners? perceptions of the Internet may shape learners? attitudes and online behaviours. This study investigates university students? attitudes and self?efficacy towards the Internet, and explores the role that university students? perceptions of the Internet may play in their Internet attitudes and self?efficacy. The results indicate that university students demonstrate positive attitudes (...)
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  26.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  27.  70
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  28.  79
    Unity and creativity in Wang yang-ming's philosophy of mind.Chung-Ying Cheng - 1973 - Philosophy East and West 23 (1/2):49-72.
  29.  34
    Conscience, mind and individual in chinese philosophy.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 2 (1):3-40.
  30.  34
    Inquiring into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  31.  17
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  32. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  33.  59
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  34.  44
    Tai Chên's Inquiry into goodness.Chung-Ying Cheng - 1971 - Honolulu,: East-West Center Press. Edited by Zhen Dai.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  35.  59
    Theoretical links between Kant and confucianism: Preliminary remarks.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (1):3–15.
  36. Hyun hochsmann.Quine Horizons—Gadamer & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (1-4):127.
  37.  46
    Integrating the onto-ethics of virtues (east) and the meta-ethics of rights (west).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  38.  65
    Logic and language in chinese philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (3):285-307.
  39. The concept of face and its confucian roots.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (3):329-348.
  40. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  41.  72
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  42.  15
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  43.  26
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  44.  18
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):313-335.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in Contemporary Europe or West. (...)
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  45.  49
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  46.  6
    Recent Trends in Chinese Philosophy in China and the West.Chung-Ying Cheng - 2002 - In Chung‐Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 347–364.
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  47.  7
    Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (5):25-59.
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  48.  43
    Toward constructing a dialectics of harmonization: Harmony and conflict in chinese philosophy.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (s1):25-59.
  49. Inquiries into classical chinese logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  50.  38
    A transformative conception of confucian ethics: The yijing, utility, and rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
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